Here you can search directly through all the
Articles and
Books published on this website. You can also use this
Google Widget to search the contents from this website that are indexed on Google. Additioanly, there are separate search pages for the
Forums and
Posts.
Searching Inside Pages and Articles:
- => The Contrasting Approaches of Sufism and Philosophy
... al state when the world started, something which seems to be impossible to achieve by the intellect alone. That is why scientists work backwards: i.e., they try to find out the initial state ...
- => TIME CHEST - 3.5.1 The Incorporeal Worlds
... r intelligize and then “inscribe” this knowledge into creation. For this purpose, the intellect also saw that he has an ontic “shadow” caused by the Light of that special epiphany, w ...
- => ULTIMATE SYMMETRY - CHAPTER III: HYPER SYMMETRY
... lize or intelligize and then inscribe this knowledge into creation. For this purpose, the intellect also saw that he has an ontic shadow caused by the Light of that special epiphany, which w ...
- => DUALITY OF TIME - 4.1 The Oneness of Being
... al state when the world started, something which seems to be impossible to achieve by the intellect alone. That is why scientists normally work backwards, by trying to find out the initial s ...
- => DUALITY OF TIME - 1.1.2 Enters Ibn al-Arabi
... e and complex macroscopic and microscopic Universe. Conversely, instead of relying on the intellect alone to analyze the apparent motion of celestial objects, mystics chose to contemplate, m ...
- => SINGLE MONAD MODEL - 1. The Contrasting Approaches of Sufism and Philosophy:
... al state when the world started, something which seems to be impossible to achieve by the intellect alone. That is why scientists work backwards: i.e., they try to find out the initial state ...
- => SINGLE MONAD MODEL - OTHER BOOKS
... grasp of the intellect, though some of it becomes logical after being explained, but the intellect alone could not attain it [I.31.9]. [78] Ibn Arab quotes this expression and comments on i ...
- => SINGLE MONAD MODEL - OTHER BOOKS
... grasp of the intellect, though some of it becomes logical after being explained, but the intellect alone could not attain it [I.31.9]. [78] Ibn Arab quotes this expression and comments on i ...
... city is ultimately related to the Name al-W hid (the Alone, the Only One) and not to al-Ahad , because with al-Ahad no other entity may exist in order to know Him. [101] See EP , 'Monad and Monadology', vol.5: 361-3. [102] See: Shajarat al-Kawn (Dar al-Mahabba: Damascus, 2003), ed. Abd al- ...
... s , Volume I, M. Chodkiewicz (ed.), W. Chittick (trans.), W. Morris (trans.) New York: Pir Press: 201-30. [43] This book was published many times but the most remarkable critical edition is PUBLISHED B y Su d al-Hak m in 1988 (Beirut: Dandarah). [44] Ab Ish q al-Nu m n al-Sh fi , al-Sir j a ...
The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
