=> SINGLE MONAD MODEL - 2. Unicity versus Multiplicity:... central spiritual Pole Idris ( mudawi al-kulum ) who as Ibn Arabi said knows very well about the natural world and the effects of the higher world on it. Thus this Pole explained that: 'the world exists between the circumference and the point' [I.154.22]. The 'point' here refers to the Rea ...
=> TIME CHEST - 2.1.3 Geometry and the One-to-Many Relation... and who is the most knowledgeable of everything concerning the Natural World and the effects of the Higher World on it, as Ibn al-Arabi described him; thus he quoted him saying that “the world exists between the circumference and the point” [I.154.22]. This simple statement is illustr ...
=> Unicity versus Multiplicity... al spiritual Pole Idris (mudawi al-kulum) who - as Ibn al-Arabi said - knows very well about the natural world and the effects of the higher world on it. Thus this Pole explained that: 'the world exists between the circumference and the point' [I.154.22]. The 'point' here refers to the Rea ...
=> DUALITY OF TIME - 7.3 Squaring the Circle... rding to many Islamic sources, Hermes Trismegistus is Prophet Idris or Enoch, whom, by no coincidence in chapter 360 of the Meccan Revelations, Ibn al-Arabi quotes him as saying: “the world exists between the circumference and the point†[I.154.22], which is equivalent to the a ...
=> SINGLE MONAD MODEL - 5. The Oneness of Being:... by Allah, Ibn Arabi emphasizes that it also is not 'other than Allah' ( SDK : 113), because ultimately only Allah has real absolute and necessary (independent) existence [I.194.8], and the world exists by and through Him not by itself. As Chittick has summarized this perspective ( SDK : 8 ...
=> ULTIMATE SYMMETRY - CHAPTER IV: ULTIMATE SYMMETRY... e as Enoch, who is the most knowledgeable of everything concerning the Natural World and the effects of the Higher World on it, as Ibn al-Arabi described him; thus he quoted him saying: the world exists between the circumference and the point [I.154.22]. Ibn al-Arabi then explained that th ...
=> The Oneness of Being... by Allah, Ibn al-Arabi emphasizes that it also is not 'other than Allah' (SDK: 113), because ultimately only Allah has real absolute and necessary (independent) existence [I.194.8], and the world exists by and through Him not by itself. As Chittick has summarized this perspective (SDK: 81) ...
=> ULTIMATE SYMMETRY - i.3.3 Oneness of Being and the Origin
of Symmetry... to that which is Below, to accomplish the miracle of the One Thing. By no coincidence, in chapter 360 of the Meccan Revelations, Ibn al-Arabi quotes the same Pole of Spirits as saying: the world exists between the circumference and the point [I.154.22], which is also depicted in Figure IV ...
=> SINGLE MONAD MODEL - 3. The Origin of the World:... er than Him, and is not caused by something nor is He the cause of anything But He is the Creator of causes and results, the King, the Most-Holy One (59:23), Who always is and has been. The world exists through Allah , not by itself or for itself. Therefore the existence of the Real Who ex ...
=> DUALITY OF TIME - 4.1 The Oneness of Being... h, Ibn al-Arabi emphasizes that it also isn’t “other than Allahâ€, because ultimately only Allah has real absolute and necessary (independent) existence [I.194.8], and the world exists by and through Him and not by itself. If Ibn al-Arabi was asked the question: “Ar ...
=> The Origin of the World... than Him, and is not caused by something nor is He the cause of anything - But He is the Creator of causes and results, the King, the Most-Holy One (59:23), Who always is and has been. The world exists through Allah, not by itself or for itself. Therefore the existence of the Real Who exi ...
=> TIME CHEST - 2.1.1 The Origin of the World... self and for Himself, so His Being is not confined by any other than Him, and He is not caused by something nor is He the cause of anything, but He is the Creator of causes and results. the World exists through Allah, and we cannot say that Allah existed before the World, because “before ...
The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
